Turning as delight

In 1848, Elder Joseph Brackett, Jr. (1797-1882) a member of a sect known as the Shakers, located in Alfred, Maine, wrote the words and the tune to “Simple Gifts.”


‘Tis the gift to be simple, ‘tis the gift to be free, ‘tis the gift to come down where we ought to be.
 And when we find ourselves in the place just right, t’will be in the valley of love and delight.   

When true simplicity is gained, to bow and to bend, we shan’t be ashamed,
To turn, turn will be our delight, till by turning, turning, we come ‘round right.”  ¹

This was originally one of the dance songs of the Shaker sect, whose full name was the “United Society of Believers in Christ’s Second Appearing.” Their founder was a prophetic figure known as Mother Ann Lee. 

The group began in Europe (first France and then England) and eventually moved to the New York in the 1700’s.  The Shakers were basically Christian in their beliefs, following the teachings and lifestyle of Jesus. They lived together in communities with a strict rule about celibacy, and they held all property in common.  The movement swelled to 19 communities across northeastern parts of the United States in the 1800’s; and at its heyday they had more than 6,000 community members.  

World Refugee Day – June 20, 2018

The United Nations' (UN) World Refugee Day is observed on June 20 each year. This event honors the courage, strength and determination of women, men and children who are forced to flee their homeland under threat of persecution, conflict and violence. Some communities dedicate an entire week that includes World Refugee Day to encourage people to think about the lives of refugees and the human right to a secure place to that one can see as “home”. (www.timeanddate.com/holidays/un/world-refugee-day )

By Bishop Peggy Johnson

Last December in my New Year’s video statement and a related article, I declared 2018 to be the “Year of the Migrant.”  There are more than 65 million displaced people living in our world today; and we, the people of God, have a mandate to show them love and hospitality:

“Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.” (Hebrews 13:2)

“For I was hungry, and you gave me food; I was thirsty, and you gave me drink; I was a stranger, and you welcomed me.”   Matthew 25:35

“When a stranger sojourns with you in your land, you shall not do him wrong. You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the Lord your God.”  Leviticus 19:33-34

Dwelling in Unity

“Behold, how good and pleasant it is when brothers and sisters dwell in unity. It is like the precious oil on the head, running down on the beard, on the beard of Aaron, running down on the collar of his robes!  It is like the dew of Hermon, which falls on the mountains of Zion!  For there the Lord has commanded the blessing: life forevermore.”  Psalm 133

I have always found this tiny psalm to be curious.  The image of sacred oil poured on God’s priest in such volume that is runs down his beard and onto the collar of his holy vestments does not exactly sync with my idea of unity. Get the Kleenexes! Dew on Mt. Hermon also is a puzzling analogy, this gentle water that covers an entire mountain!  What they both have in common is a sense of pervasiveness.  The oil and the dew are in abundance and they both are symbols of the Spirit which hovers consistently over the face of the earth and among all people. 

Unity is like that. When people are living in harmony with one another it covers everything that has been divisive, it gets into the crevices of partisan debate and intellectual and ecclesiastical pride. The result of unity is abundance and provision for all.  Psalm 133 says it is a blessing and it leads ultimately to everlasting life.

United Methodist Women touched my life

In the fall of 1978 I was an M.Div student at Asbury Theological Seminary in Kentucky.  But I wondered some days if I had heard God right about this call to ministry. 

My District Committee of Ordained Ministry had put my ordination interview on hold, so I could be interviewed again. I had no role models at the seminary for women in ministry leadership. Only the librarian was a woman. All the other leaders else were men, white men, except for an Asian professor who taught Greek and New Testament.

Then came word of the Consultation for United Methodist Clergywomen in Dallas, Texas, in January 1979. I wanted to go so badly, but money was an issue. So going to Dallas was a clearly a pipe dream. That was until the United Methodist Women of my home church (Lansdowne UMC in Baltimore) stepped up to the plate and sent me the money to attend the consultation. 

It was life-changing and inspirational. It gave me the courage to keep following my call, as I saw capable, bodacious clergywomen preaching and leading with grace and skill.  Those faithful women of Lansdowne will never know just how much it changed the course of my ministry.

Let us rejoice in our United Methodist heritage

United Methodist Heritage Sunday this year falls on May 20. That is also Pentecost Sunday, giving the day a double-heritage significance, since that is when we celebrate the birth of Christ’s church.

Speaking of births, however, I invite us all to begin our United Methodist heritage celebration a month early, on Sunday, April 22, in order to commemorate the birth of our denomination from merger and reorganization 50 years ago. That labor-intensive birth happened on April 23, 1968. But it came after nearly a decade of prayerful negotiations, General Conference legislation and prevenient mergers of racially segregated annual conferences—like ours—until the glorious day of delivery when we finally became The United Methodist Church.

The Methodist Church merged with the Evangelical United Brethren Church—both denominations being offspring of earlier mergers themselves. The new denomination abolished Methodism’s Central Jurisdiction, created in 1939 to unify and segregate annual conferences with predominantly black churches and members across the nation, like our former Delaware Annual Conference.

So, in 1968 and in the years that followed, after a history of divisions and dubious mergers, we finally got it right, for the most part. Getting it right meant reorganizing churchwide agencies and creating legislation and special commissions to monitor our still-unfinished journey toward racial and gender equity and denominational inclusiveness. For that same journey and others, it also meant creating special programs and funds, Special Sunday offerings and eventually, missional priorities.

Native Americans and the Church: Past, present, future

Sunday, April 15, is “Native American Ministry Sunday” in the United Methodist Church. I hope that every church will take a special offering to aid Native American seminary students and the many wonderful ministries that are happening in our Committees on Native American Ministries (CONAMs). More importantly, I hope on that Sunday people will learn something about this vitally important part of our church’s witness to its past, present and future.

At our 2016 Annual Conference session we engaged in an “Act of Repentance” for the sins committed against many indigenous peoples of the world by invaders who conquered, colonized and oppressed them, often decimating their populations and societies. In our country indigenous people were treated shamefully for the most part and the church was too often complicit in that mistreatment.

To this day the wounds of discrimination and genocide live on as a part of their historical trauma. The good news is that as we repent and partner with our Native American brothers and sisters, much healing and good can come. We need each other to survive. We as a church are not whole unless all are included and empowered for ministry and mission. Healing comes as we repent and then do the works of repentance. Let’s keep this before us!

Being April Fools

For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 1 Corinthians 1:18 (NRSV) 

No one wants to be called a “fool.” In American Sign Language the sign for “fool” looks like a person (represented by a forefinger) being struck with a fist of the other hand. Indeed, fools might be considered fortunate if only their egos are bruised.

The word “fool” conjures up images of weakness, gullibility, and stupidity. But like many things about the counter-cultural, and at times counter-intuitive, faith that we practice, as true followers of Jesus Christ we can gladly—and wisely—proclaim that yes, we are fools.

The Apostle Paul wrote to the Corinthians: “We are fools for the sake of Christ….When reviled, we bless, when persecuted we endure, when slandered, we speak kindly.” (I Corinthians 4:10 a, 12 b)

Easter this year falls on April Fool’s Day (offering a second 2018 coincidence, after Ash Wednesday fell on Valentine’s Day February 14). The secular occasion’s origins are also religious. April Fool’s may go back to the time of Pope Gregory XIII, who changed the Christian calendar so that the first day of the year was January 1 and not April 1, as had been the case under the Julian calendar. Some people back then continued to follow the old calendar. Those who did were known as “April Fools” and were subject to tricks and ridicule.