Tuesday, March 27, 2012

Racism is Alive and Well


On February 26th a 17 year old African American young person was shot and killed in Florida by a Neighborhood Crime Watch community worker in what appeared to be an unprovoked encounter.  The assailant, Mr. Zimmerman said it was an act of self-defense in accord with the Florida state’s “Stand Your Ground” law.  This law gives people the right to kill others who they perceive are threatening them.  The circumstances around this incident, the lack of police reporting, the tapes of the 911 call just before the shooting, the time lapse before this received national attention all indicate to me that racial profiling and a serious breach of justice has occurred.  The investigation continues and the man who killed the honor student high school junior has not been arrested.  Truly the world needs to study the ramifications of this law and how it can result in the death of innocent people.  There is no peace until there is justice.
                
How do we respond to such a horrific crime?  We look at our laws and see where they are permissive in ways that give people dangerous rights.  We study our communities and see where there are racial tensions among people and begin dialogues and conversations.  We need to examine our hearts and see where we are in our journey of racial inclusivity. What attitudes do we need to change and how can we personally speak out against injustice?

Monday, March 5, 2012

United Methodist Position on Birth Control and Abortion


With regards to birth control The United Methodist Church in the Book of Resolutions  (Resolution 2026) states:

“Each couple has the right and duty prayerfully and responsively to control conception according to their circumstances.  They are, in our view free to use those means of birth control considered medically safe.  As developing technologies have moved conception and reproduction more and more out of the category of a chance happening and more closely to the realm of responsible choice, the decision whether or not to give birth to children must include acceptance of the responsibility to provide for their mental, physical and spiritual growth as well as consideration of the possible effect on quality of life for family and society. 

We therefore encourage our churches and common society to make information and materials available so all can exercise responsible choice in the area of conception controls.  We support the free flow of information about reputable, effective and safe non-prescription contraceptive techniques through educational programs and through periodicals, radio, television and other advertising media.  We support adequate public funding and increased participation in family planning services by public and private agencies, including church-related institutions, with the goal of making such services accessible to all, regardless of economic status or geographic location.”

Our position on abortion can be found in our “Social Principles” in the Book of Discipline (paragraph 161j).

“The beginning of life and the ending of life are the God-given boundaries of human existence.  While individuals have always had some degree of control over when they would die, they now have the awesome power to determine when and even whether new individuals will be born.  Our belief in the sanctity of unborn human life makes us reluctant to approve abortion. But we are equally bound to respect the sacredness of the life and well-being of the mother and the unborn child.
               
We recognize tragic conflicts of life with life what may justify abortion and in such cases we support the legal option of abortion under proper medical procedures.  We support parental, guardian or other responsible adult notification and consent before abortions are be performed on girls who have not yet reached the age of legal adulthood.  We cannot affirm abortion as an acceptable means of birth control and we unconditionally reject is as a means of gender selection.
               
We oppose the use of late-term abortion known as dilation and extraction (partial-birth abortion) and call for the end of this practice except when the physical life of the mother is in danger and no other medical procedure is available or in the case of severe fetal anomalies incompatible with life.  Before providing their services, abortion providers should be required to offer women the option of anesthesia. 
               
We call all Christians to a searching and prayerful inquiry into the sorts of conditions that may cause them to consider abortion. The church shall offer ministries to reduce unintended pregnancies.  We commit our Church to continue to provide nurturing ministries to those who terminate a pregnancy, to those in the midst of a crisis pregnancy and to those who give birth.

We particularly encourage the Church, the government and social service agencies to support and facilitate the option of adoption.  We affirm and encourage the Church to assist the ministry of crisis pregnancy centers and pregnancy resource centers that compassionately help women find feasible alternatives to abortion.
               
Governmental laws and regulations do not provide all the guidance required by the informed Christian conscience. Therefore, a decision concerning abortion should be made only after thoughtful and prayerful consideration by the parties involved with medical, family, pastoral and other appropriate counsel.”

These statements represent a balanced and prayerful response to issues that divide people in many ways, not only in the church but in society at large.  The over-arching theme is prayer and careful discernment.  I believe it is important for our churches to regularly study our church’s stand on our many social issues and prayerfully discuss God’s plan for us as we are a witness to the world.

Monday, February 13, 2012

The Greatest Love


The sudden and sad passing of singer Whitney Houston reminded me of her first hit song in 1985 “The Greatest Love.”  The point of the song was “learning to love yourself is the greatest love of all.”   The song was about self-esteem that carries us through hard times in life.  On this Valentine’s Day 2012 I would suggest that learning to love yourself is often a challenge for us.  The Bible teaches that we are to love our neighbor as our self.  That almost assumes that love of self is unquestionable.  But, is it?  Many people spend their lives feeling unworthy, not-good-enough, or unlovable.
                
The source of true love is God.  God is our creator and giver of every good gift.  As we experience the unconditional love of God we are able to truly love ourselves and others too.  We can help people love themselves by demonstrating the love of God in big and small ways.  We become mirrors of God’s image in every act of kindness and justice.  

Monday, February 6, 2012

Thanks to Bishop Lyght

I am very appreciative of the ministry of Bishop Lyght as a bishop of the Northeast Jurisdiction of the United Methodist Church.  In December of this past year he chose to retire early for health reasons. His formal retirement will be celebrated at the NEJ meeting in July 2012 in Charleston, WV, where he has served as the bishop for the past 8 years.  He is doing well and residing in New Jersey along with his wife, Eleanor.  The Peninsula Delaware Conference is proud that he grew up in Princess Anne where his father was the pastor.  Many in both Eastern Pennsylvania and Peninsula-Delaware Conferences have had associations with him through the years of his distinguished leadership among us.  He also was the bishop of the New York Annual Conference for 8 years and gave important leadership to the nation during the 9/11 terrorist attack.
               
Bishop Lyght was the bishop who presided over my consecration as a bishop in July of 2008 just after my election.  I felt that his prayers for me were especially meaningful as I launched out on this new ministry.  Please take the time to view the YouTube presentation that is included in this blog that expresses in his own words Bishop Lyght’s insights on ministry and mission in the United Methodist Church.  http://www.youtube.com/watch?v=TPNT7rkwJ4o&feature=youtu.be

Follow his good advice and we will truly be doing ministry that reflects the heart of Christ.
               
Thank God for Bishop Lyght.  He has and will continue to be a light for us all.

Tuesday, January 31, 2012

Black History Month 2012


During Black History month we pause to remember the great impact of African American leaders in this country.  In December I received a Christmas card from Kenyon and Betty Camper who are members of the Ezion-Mt. Carmel UMC in Wilmington.  The Christmas greeting was a picture of a statue of Louis L. Redding and the inscription read: “Pioneer in the struggle for equality and tireless advocate in civil rights cases of national significance.”  This was indeed a unique Christmas greeting and an appropriate one as Christ came to earth to bring equality to all people and as his followers we strive to walk in that path always, not only at Christmas time.
                
I did a little research (“Diamonds of Delaware and Maryland’s Eastern Shore: Seven Black Men of Distinction” by James E. Newton and Harmon Carey) and found that Louis Redding spent most of his life in Wilmington, DE.  He graduated from Howard High School, Brown University and Harvard Law School.  He was not only the first African American lawyer in the State of Delaware, he was a respected civil rights leader for the entire nation.  He was part of the NAACP legal team that challenged the school segregation policies in the Brown vs. the Board of Education case that was heard in the U. S. Supreme Court.  Prior to that, “Lawyer Redding” (as he was called), brought a case before the Chancery Court against the University of Delaware, which did not allow black students (Parker vs. the University of Delaware).  He won the case and the University of Delaware became the first state-funded undergraduate institution in the country to desegregate by court order.  He also successfully challenged other discrimination cases that involved housing, employment and public accommodations. 
                
The United Methodist Church celebrates two kinds of holiness: personal and social.  Social holiness is concerned with the rights and dignity of all people.  May we take a page out of the book of the life of Louis L Redding and work for the rights of people where we live, work and worship.  In that way we truly celebrate Black History Month with integrity.  

Tuesday, January 24, 2012

Healing


This week I attended an interfaith women’s conference in Philadelphia where I was asked to talk about God’s creation.  In my talk I related a personal experience with a disability.  I was asked to post my testimony:
           
It was the summer of 1976.  The elders laid hands on me, there were at least ten of them, all praying fervently and asking God to heal me.   It was a hot, humid mid-summer night and swamp frogs outside were making croaking noises that seemed to mix with the many prayers in a peculiar chorus.  After a very long prayer they slowly lifted their many hands from my head and I was still blind in my left eye.  I came into this healing tent during this weekend camp revival with some friends and we asked to be healed. 
            
We were in our early twenties. There were six of us, newly graduated from college, full of life and full of our faith in the power of God.  We were part of the same Bible Study group that met on Friday evenings at a United Methodist Church.  We heard about this camp meeting in Western Pennsylvania on the Christian radio station and it seemed like a wonderful event. Christians camping together on a large farm out in the middle of nowhere! It would be like a sanctified version of Woodstock, the infamous hippie rock festival of the late sixties.  A makeshift stage featured daily worship services, Christian rock concerts and heart-warming testimonies about the miraculous works of God.  Former drug addicts and members of motor cycle gangs spoke of their evil lives that had been transformed by God's amazing grace.  There was a pond on this farm where new believers could be baptized by immersion and there was a healing tent where the elders prayed for people to be healed of every kind of infirmity.
            
Three of us from this group of six had physical handicaps.  My friend Stu was extremely myopic and wore glasses that looked like the bottom of a coke bottle.  My friend Arlene had polio as a child and she still wore a back brace.  I was born with an under-developed left eye and since the age of two I wore a prosthetic eye.  It was a plastic shell that covered the blind eye so that I looked reasonably normal.  The three of us decided to go to the healing tent for prayer.
            
The elders in the tent told everyone who wanted to be healed to come forward and to surrender those things that they depended upon for mobility or assistance as a sign of faith.  On the altar were crutches that a man no longer needed because his legs had been healed.  There was also a hearing aid left by a woman who was now able to hear.   My friend Stu went forward and clunked down his heavy horn-rimmed glasses on the altar and asked to be healed of his near-sightedness. Arlene put her back brace on the altar and said she wanted to be free of back pain.  But there were audible gasps when I went forward and plucked out my plastic eye and laid it on the altar. "I would like to see in my left eye" I said. The elders seemed a bit shaken and they went into the back room to prepare for this healing service.
            
When they came back in they prayed for Stu, Arlene and me individually but they prayed the longest and the hardest for me.  When the service was ended none of us were physically healed. One of the elders said that it was because we did not have enough faith.  "Faith comes from hearing and hearing from the Word" he said, quoting the Apostle Paul from Romans 10.  He encouraged us to read our Bibles more.  I wondered greatly at that line of reasoning.  Another elder said that God may yet heal us and that we should leave our things on the altar and that would be a sign of our faith that we would yet be healed. 
            
"Now they were going over the line," I thought.  I ventured a glance over at Arlene and Stu but they were shaking their heads "yes" to the elder who had made the suggestion. I was not buying into this. Maybe it was vanity, maybe it was a lack of faith, maybe it was a moment of common sense, but I marched up to that altar, took my little plastic eye and popped it back in. Every real eye was on me as I walked down the center aisle and proceeded out of the tent. I drew a deep breath of relief as I escaped into the dark, dark country night with the smell of grass and hay and a canopy of a thousand bright stars over my head.  The stars looked all the brighter because we were so far from any city lights.
           
I wondered "Why didn't God heal me?"  I stared at the glittery light show for a long time.  I got no answer. 
            
The Christian camping festival ended with a closing worship service on the hill later that night.  Everyone was given a small white candle and we lit them by passing the light to one another.  The speaker on the makeshift stage encouraged us to shine the light of Jesus in the world.  "Surely," I thought, "there must be a reason why I was born with one eye."
            
The next morning the six of us packed up our tent and duffle bags and prepared to drive home.  As we worked no one talked very much. No one wanted to talk about the topic that was on everyone's mind: the healing service the night before. To talk about it would mean one of two things: we unhealed ones did not have enough faith or God was not able or worse, unwilling to heal us. And then there was the other theological issue about leaving the things on the altar.  Stu left his thick glasses and Arlene left her back brace as a sign of faith. Was I the faithless one because I took back my plastic eye?  And there was the practical issue about the 5 hour drive home to Baltimore.  Stu, without his glasses was legally blind.  Arlene, without her back brace could not sit up.  Since there were two cars it fell to me, in my old Dodge Dart, to be the sole driver with Arlene and Stu in my car.  It was a very quiet ride through the Pennsylvania turnpike and home to Baltimore.
            
Fast forward three years and I began to sense a call that God wanted me to become a pastor, to shine that light of Jesus by shepherding a flock of people and leading the life and ministry of a local church.  But the call was even more specific than that. God called me to work with deaf people, people who could not hear and used sign language for communication, people who the world often marginalized, people, who sadly the church, for the most part, did not understand.  I began to realize that being half blind was a part of my call into this work.  I could identify with being born not quite right.  I met deaf people for the first time at a conference where there was a Deaf choir signing.  It was love at first sight.  I knew this was what I was supposed to do with my life.  It took ten years, many sign language classes, a seminary degree, two ordinations and a lot of hard knocks but I eventually found myself pastoring a Deaf congregation in Baltimore.              

Everyone knew sign language there and no one wanted to be healed.  They had their healing.  Their sign language was their marvelous and very sufficient access to knowledge and life.  Their community was their place of sweet relief from a world that gave them little intimacy and acceptance.  Sadly the hearing world's church was often a place where Deaf people found rejection and misunderstanding.  That was because of this issue of healing.
           
As surely as the sun, God heals people from many sicknesses.  Just as surely I believe God allows, even ordains some people to be deaf or blind or whatever for a reason only known to God. A disability can be a holy gift, as unique as a fingerprint, as much of a gift as traditional skills that we value such as intellect, imagination, or athletic ability. 
            
With the disability comes a sensitivity to one's humanity and a sympathetic heart for those who walk the same road.  Tenacity and resourcefulness is developed when one has faced obstacles and rejections. People with disabilities often know the real meaning of our inter-connectedness on this planet and how to truly trust one another for survival.  Being physically and mentally able, being bright and talented is a blessing. Being disabled has gifts that are just as blessed, yet the majority of people in the world don’t realize this.  People with disabilities are overlooked and undervalued much of the time.  Instead of seeking the gift in our infirmity we often hurry to doctors and medicines and healing services and although that can be the right thing to do, it might be right to accept a disability and use it as an ability in a new and wondrous way.
            
Healing can come when people seek accommodations such as sign language for communication or elevators or ramps for mobility or Braille in place of written text.  Where physical barriers are removed by accessibility then where is the disability?  It is gone.  Harder to accommodate are hearts and attitudes that won't provide the access or fear of the different ones.  When accessible hearts are present there are always funds for ramps and interpreters and large print books. 
            
Healing can come when community gathers and supports one another in love and caring.  Healing can come when a mother will learn sign language in order to communicate with her deaf child.  Healing can come when a baby born with one eye grows up and finds a calling in disability ministry.  

Monday, January 16, 2012

Dream


On this  Martin Luther King, Jr. Day 2012 I read once again his speech “I Have a Dream.”  It will forever be etched in the hearts and minds of people around the world.   Dr. King’s talk included all areas of social justice, not only racial equality.  On that immortal day at the Lincoln Memorial on August 28, 1963 King called for a day when “all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics will be able of join hands and sing in the words of the old Negro Spiritual ‘Free at last, free at last, thank God Almighty, we are free at last.’” This is what Jesus was trying to teach us as well.

The Sunday after Dr. King was assassinated he was to deliver a sermon entitled “Why America May Go to Hell.”   The main point of his sermon was “if America does not use her vast resources of wealth to end poverty, to make it possible for all of God’s children to have the basic necessities of life, she too will go to hell.”    He was working on this sermon just before he was killed.
                 
Dr. King calls us still today to work for racial, cultural, inter-religious, gender and economic equality for all people.  It is so simple, but we make it so hard.  We humans can’t seem to live it because there is this tendency in our hearts toward bigotry, selfishness, and ethnocentricity.  It is easier to hate than to love. 
                
One of my all-time favorite pop songs is “Hands” by Jewel.   The first line of this song goes like this:  “If I could tell the world just one thing it would be, we’re all OK.”  That would be my dream on this cold winter day.  I dream that everyone would accept everyone who is different and tell them they are “OK.”   I pray we can find ways to build bridges of understanding, forgiveness and collaboration.  Then we will be free at last.