Monday, April 10, 2017

Good News or Fake News?

There is a lot of talk recently about “fake news” with various reports of false information being projected as truth in our media outlets. 
During the U.S. presidential campaign there was a fake news account of a child abuse ring happening in a pizza parlor in Washington, DC, that was allegedly the work of one of the candidates. This story prompted a 28-year old man to drive six hours to investigate and retaliate. 
He came into the pizza parlor firing an assault rifle because he believed the story was true and was trying to help the abused children. This is an extreme example of what can happen when fake news is out there posing as truth.
Fake news is not a new thing. On that first Easter Sunday the tomb was empty and guards witnessed the resurrection. The Gospel of Matthew records that “for fear of him the guards shook and became like dead men.”
Later that day these same guards met with the chief priests and explained what happened.  Then the fake news was invented. The guards were bribed to tell people that Jesus’ disciples came by night and stole his body while they were asleep. 
Fake news are manipulative lies often founded on fear and hatred that seek to spread the negativity of misdeeds, death and despair.
Good news, on the other hand, is the power of God to transform death into life, turn despair into hope and cast out fear through perfect, divine love. Jesus’ resurrection from the dead is the best news ever witnessed in the history of humankind. 
Because Jesus lives, we too can live forever after our mortal death. We can live our lives for Christ fearlessly and hopefully now because of this promise of resurrection. 
Each of us has a choice about Jesus: either we believe he arose from the dead, and we inherit his gift of eternal life through faith; or, we believe death is the last word, and life here on earth is all there is. 
Good news or fake news. If you have chosen the “good news” path, then it is your responsibility to pass on this good news, to share this gift, that others may know of this ultimate blessing.
I see Facebook postings of good news every day: new grandchildren, graduations, birthdays, vacations, weddings and engagements. Clearly, good news is meant to be shared!
When was the last time you told someone that Jesus Christ is the Lord of your life and that you live for him because of the good news of his resurrection and yours?  That is the testimony people need to hear so that they might seek to learn about Jesus and come to have faith in him. That’s the stuff new and revitalized churches are made of: souls delivered from bondage, hopefulness found in the midst of loss and tragedy, loving acceptance that can heal loneliness.
Moreover, don’t just tell the good news. Be the good news. How? By the way you act in this world, by the kindness you offer, the generosity in your giving, the forgiveness you offer no matter how difficult, the Christian value of inclusiveness that you honor among people who are different from you. 
Be a “sermon in shoes” wherever you walk, by your active testimony of holy living.  Fake news produces confusion, hatred and fear.  Good news instills courage and hope, life and love that goes on and on and on into eternity.  Celebrate Easter by proclaiming to all the good news—outstanding news—of Jesus Christ in word and deed.


Wednesday, March 29, 2017

From House to House

On the morning that the e-mail notice came informing United Methodist bishops that Bishop Felton E. May* had been diagnosed with cancer, I immediately texted him with assurance of our prayers and support. Bishop May called me a few minutes later and we had a memorable conversation, one that I will never forget.

It was the last thing he ever told me. He said, “When I was a child growing up in Chicago some missionaries from a Baptist church came to my family home and brought in a flannel board and told us stories about Jesus.

“They came to the people telling the good news. It had a profound effect on my young life. Tell your pastors and churches to do that. Get out into the streets with this message.”

What good advice, what a timely word for us, because we live in an era of “personal-pan pizzas” and concerns for privacy. Likewise, the things of faith are so often kept quietly locked inside of church buildings.

People back then, and still today, do not all come flocking to the doors of our sanctuaries. We need to intentionally go out to peoples’ homes. Bishop May’s words need to be in all of our hearts, as we continue the ministry God has set before us.

As I met with the new ordination class for a time of reflection and prayer recently, we reviewed the Historic Questions of John Wesley that are asked of every person seeking full membership and ordination. Among them is this question: “Will you visit from house to house?”

The centuries between John Wesley’s time and ours perhaps make us pause about the practicality of this mandate. People are not always welcoming of visitors in their homes. Some people are often not even at home much of the time. And some pastors are not comfortable visiting peoples’ homes for a variety of reasons.

In his book Have you Faith in Christ? A Bishop’s insight into the Historic Questions asked of those seeking admission into full connection in the United Methodist Church, Bishop Ernest Lyght reminds us that “it is still appropriate for pastors to visit from house to house in today’s culture, with all of its limitations. There is no substitute for personal contact with one’s parishioners. However, one must understand local culture and govern oneself accordingly.” He gives this further advice:

“Visit from house to house in all the places where this is acceptable to your parishioners. Use the telephone to call people and let them know that you are thinking of them. Invite small groups to come to the parsonage for dessert and conversation.

“Have a breakfast meeting with a small group of people. Visit people at their work site by appointment. Go to the places where people gather in your community (post office, general store, volunteer firehouse, and so on). God to places where young people gather (sporting events, school plays, concerts). Make contact with the small groups that are a part of the church’s program. Participate in town meetings and community events. Cautiously use social media as a means of communication with people. Get involved personally in an ongoing community project. Join a civic club, or participate as a volunteer in a community organization.” (p. 61)

I urge you, along with the wisdom of Bishops May and Lyght, to “visit from house to house.” Clergy as well as our lay leadership will further the cause of Christ as we do. We never know whom we might visit that might later become a great leader in our churches and communities.

*NOTE:  Bishop Felton Edwin May passed away Feb. 27. A Memorial Service for him will be held on Saturday, April 1, at 11 AM, at Asbury United Methodist Church, 926 11th Street, NW, Washington, DC. The Washington Area Episcopal Office has secured rooms at a nearby hotel. For information contact Joyce King at

Read UM News Service’s obituary: Bishop May, ʽholy boldness advocate, dies at 81. Read our coverage of Bishop May’s passing

Monday, March 27, 2017

‘United Nations of the World’—Doing God’s work and ours

I am a Baby-Boomer, born of parents who experienced World War II. My father was a tail gunner in the Air Force on the island of Guam.  After the war, in 1948, the nations of the world decided to start the United Nations for the purpose of working for diplomacy that would prevent more world wars in the future. 

In elementary school I learned about this wondrous building in New York City, and I remember clearly the music teacher bringing her piano on wheels into our classroom and teaching us this song:

“United Nations of the World, United Nations flags unfurled.
When there is trouble brewing, don’t run for cover, Let nations get together and just talk it over!”

While in high school, in 1968, I went on an annual conference youth bus trip to New York City to visit the UN Building. Again, I was struck by the enormity of the task.  We learned about apartheid on that trip, and I wondered greatly about this process of diplomacy versus war.  It would be a long time from 1968 until the end of apartheid in South Africa, but it happened.

Last week I attended the Spring meeting of the General Board of Church and Society.  I serve on this board along with five other bishops and many lay and clergy from around our connection.  The Rev. Megan Shitama Weston, of the Peninsula Delaware Conference, is one of the clergy from our episcopal area serving on this board with me. 

So much has changed since 1948 and 1968. But the theme is still the same. Talk things over. Come together around common goals for the planet. Have respect for all people.  This is none other than God’s work!

In 2015 the United Nations established the “Seventeen Sustainable Development Goals to Transform Our World by 2030.”  They are as follows:
  1. No poverty
  2. Zero hunger
  3. Good health and wellbeing
  4. Quality education
  5. Gender equality
  6. Clean water and sanitation
  7. Affordable and clean energy
  8. Decent work and economic growth
  9. ndustry, innovation and infrastructure
  10. Reduced inequalities
  11. Sustainable cities and communities
  12. Responsible consumption and production
  13. Climate action
  14. Life below water
  15. Life on Land
  16. Peace, justice and strong institutions
  17. Partnerships for the goals
Many in The United Methodist Church and the Church universal believe and work toward these goals. There is something that each one of us can personally do.  We can engage in diplomacy in our local settings to promote equality and peace. We can share our means to help eradicate hunger and inequalities.  We can advocate and vote for laws that protect our environment and promote health care for all. 

The leaders of the General Board of Church and Society are asking us to ask our U.S. Ambassador to the UN, a United Methodist herself, to promote these development goals.  Please write to her at:

H.E. Nikki R. Haley

Ambassador Extraordinary and Plenipotentiary

Permanent Representative

U.S. Mission to the United Nations
799 United Nations Plaza
New York, NY  10017

In this way, your voice can be heard to promote peace in this world.  It is the responsibility of all of us.

The ending of the song that I learned in elementary school goes like this:
“UN, we know that you’ll build peace and understanding. 
We know the toughness of the job that we’re demanding. 
So let all our flags be every unfurled!
The United Nations of the World.” 

This is the world that God made and loves and wants to redeem. It is slow work.  It is our work.

Photo by Levi Bautista, GBCS.
Read more and see photos about the General Board of Church and Society’s recent visit to the UN in the UM News Service story, “Active legacy: United Methodists at the UN.” Learn about the Church Center for the United Nations, the United Methodist-owned building where the board’s directors met and where ideas are crafted and taken to the UN conference rooms and assembly halls across the street.

The Rev. Susan Henry-Crowe, top executive of Church and Society, recalled her first visit to the United Nations in 1967 as a 16-year-old. “Seeing King Hussein of Jordan walk into the U.N. immediately following the Six-Day War (in the Middle East) changed my world view,” she said during a report to directors. “The church gave to me the vision of what a global Christian and citizen might look like.”

Wednesday, March 1, 2017

Persevering Prayer

Jesus told a parable about a man who was in need of bread to serve some unexpected guests. The man went to the home of a neighbor and continually knocked on the door until the tired, reluctant neighbor got up and gave him the bread he needed. Jesus concludes the parable by saying, “Ask and it shall be given to you, seek, and you will find; knock and it will be opened to you.” (Luke 11:9).

Does this mean that if we ask enough times we will get the answer we want?  Does this mean that God is a sleepy, reluctant neighbor who will not respond to our needs until we nag him to the point of annoyance?  Or does this mean that everything we ask for will be granted sooner or later, like a celestial mail-order house?

The answer to all of these questions is “No.”  God loves us too much to allow our prayers to be answered in any way but the best way. It is difficult to watch a tragedy and question why God does not intervene. But the meaning of prayer has more to do with the “sifting of wheat” in our souls during the process of prayer than merely “getting” the answer we seek.

It takes time to pray. Prayer is slow work, as is the molding and shaping of our wills to God’s will. It takes time to pray; and as we do, our prayers can come into alignment with God’s will so that we are praying in the Spirit of God, rather than our own human desires. It means that soulful prayer—like many human conversations—needs to be a lot more listening and a lot less talking.

I often find myself on conference calls using a toll-free number to connect various callers onto one conversation. One of the rules of conference calls is to use the “mute” button when you are not talking so your background noise does not interfere with the conversation. When the “mute” button is pressed your voice cannot be heard but you can listen.

As we pray we need to put the “mute” button on and listen to what God is saying about the things we are praying about. God’s perfect will sometimes is for us to wait; and sometimes it is a different goal or plan altogether. Sometimes the answer is “no.”

In the act of persevering prayer we do hear back from God. As we do, we can often find that our disappointment is actually an appointment to a better plan given to us by the loving hand of God. We can trust that God cares enough to give us the very best answer, often one more blessed than we could have imagined.

Monday, February 13, 2017

Black History Month Focus--“Hidden Figures”

If you haven’t already, I encourage you to see the historical movie “Hidden Figures.” The story plot is based on real events and the lives of three African American women who worked for NASA during the beginning of the U.S. space program.

In the 1950s the women who handled the math calculations for the space program were known as “the colored computers.” The movie portrays day-to-day examples of racial and gender discrimination they initially faced, including disrespect from some white coworkers and others, even from some African American men.

Yet they persevered and gave significant contributions to the space program, which could not have succeeded without them. I am grateful that the real-life Ms. Katherine Johnson, one of the three featured in the movie, received the Presidential Medal of Freedom in 2015 from President Barack Obama. That honor and this movie make it clear that these brave women are hidden no more.

Yet, people who are hidden figures continue to abound in this world of ours. They are people who have done incredible work for the promotion of good in the world and in the church but receive little or no acknowledgement. Many times, that is due to institutional racism that tends to reward the majority culture at the expense of people of color.

Sometimes people become “hidden” because of their gender, class, ability, orientation or religion. Whatever the reason, the effect is the same: devaluation, invisibility and a huge loss for all of us. That is because when one of us shines, we all shine. But when any of us and our abilities are cast into shadows or marginalized, we all suffer more than we can know.

Young people are looking for role models, and we need them in all colors, genders and walks of life for beneficial mentoring and progress to happen. We must acknowledge that everyone is gifted by God, fearfully and wonderfully made, and intended by their Creator to use their talents for the good of all. It doesn’t work so well when some people are relegated to stay in the corner or in a separate place, while someone else gets credit for their work.

Another lesson of this movie is the importance of people getting out of the way to allow for social change. Had the film’s white boss, Al Harrison, kept all the power to himself and others like him we may have never landed on the moon. He broke down barriers to let true giftedness in. This takes humility and courage.

Celebrating black history in February and throughout the year is important for everyone because we are all in this world together. As we remember the history and the stories of the past we can celebrate our gains together. And we can accept the challenge to do a better job of bringing our gifted leaders out of hiding, while empowering everyone to achieve for the good of all.

Wednesday, January 18, 2017

A Long, Long Way to Go

In early December I participated in an ecumenical dialogue held periodically between The United Methodist Church and the Roman Catholic Church. During the three-day meeting in Birmingham, Alabama, we visited the historic 16th Street Baptist Church. The church is historic partly for tragic reasons.

On September 15, 1963, just before Sunday school, a secretly placed bomb, made of 15 sticks of dynamite, exploded. It ripped through this house of holy worship and took the precious lives of four young girls:  Addie Mae Collins, Carol Denise McNair, Cynthia Diane Wesley and Carole Robertson.

As I sat in that serene church on a sunny December afternoon, it was hard to imagine the horror of it all and the evil infecting the hearts of people who would commit such a horrific crime.

Following our visit there, we walked over to the Civil Rights Museum where we could see the patient, painstaking progress that has occurred step-by-step since 1963.

The words of the Rev. Dr. Martin Luther King Jr.’s eulogy at the joint funeral of three of the girls were ringing in my mind: “This tragic day may cause the white side to come to terms with its conscience,” he said. “In spite of the darkness of this hour, we must not become bitter. We must not lose faith in our white brothers. Life is hard—at times, as hard as crucible steel—but today, you do not walk alone.” 

Down through these many hard years it is at times clear that the African American community has not walked alone. Much progress has happened, and many on “the white side” have found their conscience, some even enough to journey with those trying to overcome racial oppression.

Fast-forward to the trial of Dylann Roof, the white supremacist who, just 18 months ago, entered the Emanuel African Methodist Episcopal Church in Charleston, South Carolina, and viciously killed nine people gathered for a Bible Study.
It is clear to me that we still have a long, long way to go. Despite years of progress, the evil root of bigotry is alive, though not well, and it sprouts acts of disrespect, blatant hatred and racially motivated violence every day. We—all of us—must challenge it and try to dig up that diseased root. It must become a daily effort and our daily witness.

I echo the words of Dr. King: “White people need to come to terms with their conscience.”  As we remember the life of this great civil rights leader, and as we celebrate the annual Week of Prayer for Christian Unity on January 18-25, may white members of our denomination take time to deeply examine our conscience…down to the root. May we acknowledge sins of commission and omission, sins of thought, word and deed. 

May we search our attitudes and behaviors, examine our church practices of reaching out and welcoming in. Do we use our voices, our political power to speak out against the continuing civil rights abuses in this country and for the improvement needed in human relations? 

Where can we be in better alignment with, and a better reflection of, the great love God has given to us through Christ Jesus, a love that we are to share with all our brothers and sisters?

I pray that we all will strive daily to overcome hate and division and to embody what this “drum major for justice” called “a heart full of grace, a soul generated by love.” Amen. 

Tuesday, January 10, 2017

New Beginnings

 The beginning of a New Year conjures up for me the image of a new start, a rebooted computer, a right-sizing of clutter on our desks, the balancing of a check-book, a new resolve to do things better.  New beginnings are never successful unless there is a serious ending to that which is old, and some of that is harder to let go of than it would seem.

The prophet Samuel in the Old Testament had labored long with King Saul’s monarchy, but it was heading for a dismal end. Samuel was grieving the fall of this leader and his part in choosing this tall, shy young person from the tribe of Benjamin years ago. In the midst of his grieving comes a word from the Lord.

The Lord often talks to us through grief and times of uncertainty. It is often the place where we finally stop all our noise and listen to God’s voice. Never shun grief and pain because there are clear and compelling messages that need our attention in order to move on in healthy ways.

God says to Samuel, “How long will you grieve over Saul, since I have rejected him from being king over Israel?  Fill your horn with oil, and go.  I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.” (I Samuel 16:1)

The beginning of a new, godly monarchy begins with God commanding Samuel to put away his grief over the old one. May it be true for us as well.

As you ponder the new things you will do in this New Year be sure to intentionally deal with any residual grief of the old.  Pray through this pain. Seek to reconcile with those you have wronged, and forgive those who have wronged you. You may even choose to seek professional counseling.  Until the old thing is healed it will continue to creep into your “new” thing.

This thought is heralded well in one of our beloved hymns (UM Hymnal, #383) penned by Brian Wren:

This is a day of new beginnings,
Time to remember and move on.
Time to believe what love is bringing,
Laying to rest the pain that’s gone.

For by the life and death of Jesus
Love’s mighty Spirit now as then
Can make for us a world of difference 
As faith and hope are born again.

Then let us, with the Spirit’s daring,
Step from the past and leave behind
Our disappointment, guilt and grieving,
Seeking new paths and sure to find.

Christ is alive and goes before us
To show and share what love can do.
This is a day of new beginnings
Our God is making all things new

May the “Spirit’s daring” bring you a fresh start in 2017, giving you the courage to deal with past pain and then to move on!

Thursday, January 5, 2017


We are living in a time when our country is becoming more and more aware of white privilege. According to Wikipedia, “White privilege is a term of societal privileges that benefit people identified as white in Western countries, beyond what is commonly experienced by non-white people under the same social, political or economic circumstances.”

Around our conference in recent months we have called white people together in small groups on our districts to learn about this reality in our world and in our churches. More of us will gather in churches and districts this month and next to discuss what it means to use that privilege and power to discriminate and build walls of institutional racism.

Many white people unknowingly have lived in a “white bubble” of family and social circles all their lives. They may not realize they have privilege that on a broad, systemic level causes harm to others who don’t. These are important conversations, and we will—we must—continue having them, as we enter courageously into ventures over these next four years that respond to the Northeastern Jurisdictional Conference’s Call to Action. It is a call to begin building racial awareness and understanding, while making progress in the cause for racial equity and harmony among all peoples.

Hearing privilege

Recently, I had lunch with an old friend who works with the Deaf community, and she told me about the new twitter feed #hearingprivilege. I have worked in the Deaf community for many years, but this was new to me. It is similar to the dynamics of white privilege. Hearing people have many more advantages than those who cannot hear. Yet it is often taken for granted. Here are some of the tweets: 

“Hearing privilege is being able to hear the ‘loud and verbal commands’ given by the police before they shoot.”

“Being able to find and meet with a mental health professional who speaks my language (sign language).”

“To be able to walk into your gurdwara (Sikh) or mosque, church or temple and fully understand and participate.”

“To be educated in your own language, alongside people you can actually understand.”

The truth is, everything we are and have in life can be a privilege. And it can all be shared with less privileged sisters and brothers.

I remember Deaf members of the Deaf Church I served in Baltimore having “seeing privilege.” Some other members were deaf and blind; so those who could see had a privilege over those who could not.

Some of the Deaf members would interpret the visual signs of the worship services for the Deaf-Blind members through a tactile sign language that “spoke” into their hands. Thus, the Deaf-Blind members could “feel the Word of the Lord” by a tactile reception of the signs.

Privileged and unprivileged

The church, the full Body of Christ, is this amazing, diverse collection of privileged and unprivileged people living through a variety of situations and scenarios reflected in our races, ethnicities, socio-economic status, genders, abilities, sexual orientation, health, ages, and so on. We are, within ourselves, a unique collection of both privileged and underprivileged people on any given day.

Yet, no privilege is as universal as those that relate to the basic human body. Each of us has a body of some kind; and at best, most of us are “temporarily able-bodied” until the processes of aging and death take their course.

Disability crosses all lines of race, ethnicity, gender, class, etc. Sadly, however, many of our churches are ill-prepared to receive people with disabilities. Not only are they unable to receive them physically, with accessible buildings and services; but often church members have inaccessible “hearts” that fail to welcome disabled visitors. It is even harder to find churches that engage in the greatest form of accessibility of all: empowerment.

I was at the meeting of the NEJ Committee on Native American Ministries recently when its president, Cynthia Kent, praised the UM Church for offering her a place where she could be both a Native American and a Christian. “I did not have to leave who I was at the door when I joined the United Methodist Church” she said. “I praise God for that.”

But as I consider disability access it is true that many people can’t even get into the doors of our churches because of the architectural barriers. Many are still not able to even enter. Is that true of your church?

Disability Awareness Sunday

I encourage all of our churches to hold a Disability Awareness Sunday this year, whether on the official observance date of Jan. 22 or another Sunday. Use the Disability Awareness Sunday Resources website for sermon ideas, liturgies and hymns.

Invite a person with a disability to be the preacher. Do an accessibility audit of your church and report findings to your congregation. Explore avenues to serve and involve people with disabilities, so they can use their unique gifts to enhance the ministry of the Body of Christ.

I Corinthians 12:22 reminds us, “The parts of the body that seem to be weaker are indispensable.” Understanding that principle and giving honor to those among us who lack advantages is the first step to eradicating “able-bodied privilege.”


The Discipline
, the book of procedure and legislation of the United Methodist Church, states that the church is to be inclusive, and that it should enable every person to participate in its life (¶ 139). It further states that all persons with “mental, physical, developmental, neurological, and psychological conditions or disabilities” are fully human and full members of God’s family, with a rightful place in church and society. In recognition of this status, the church is to be in ministry with all people who have any special need, and to enable their full participation in its activities. The church is also to be an advocate for equality (¶ 162, emphasis added).

To recognize and affirm these statements, a Disability Awareness Sunday is to be observed annually. The date is determined by each Annual Conference. An offering may be received for disability ministries if the conference chooses to do so (¶ 265).

If churches want to receive and designate an offering on Disability Awareness Sunday, they can give it to UMCOR’s “Disability Ministries” Advance Special # 3021054, which provides “resources and funding to develop ministries that include and empower persons with disabilities and their families.”

Pastors and lay leaders may contact Disability Ministries Committee members in their districts to offer disability awareness promotion ideas. (See the list on the Disability Ministry webpage.) Or contact committee chairwoman Barbara Skarbowski at or 717-584-6170.